What is it like to live in a Student Housing Cooperative? Quite different than a typical student dorm experience, a Student Housing Cooperative is more like “the University of Life!”… Read More
The cofounder of GaiaYoga Gardens traces the life journey that led him through various intentional community experiences and teachers to seven “yes”’s—ultimately forming a comprehensive vision of a new “Domain 9” culture consciously designed to be in alignment with all of who we actually are.
Organizing and cleaning up after Midwest Catholic Worker gatherings can be hard work—but are more than counterbalanced by the inspiration, connection, and sense of greater purpose they provide.
Time spent at Lost Valley and La’akea inspires a passion not just for community and its heart-opening, communication-deepening, earth-connecting effects, but also for communal networking and the difference it can make in the world.
Communities of Intention in Peru, Ecuador, and Beyond: A Summer of Travel and Rediscovering Communal RootsPosted on August 27, 2018 by
As a college project, a child of intentional community explores how others define community, discovering that organic community spaces are possible everywhere.
Six key networking organizations come together to serve the regenerative communities movement by forming GENNA, the North American branch of the Global Ecovillage Network.
Organizing a networking gathering yields many benefits, but the collatoral trials and tributions take their toll on this organizer—now recharging by prioritizing farm and family.
It’s still possible to make it a beautiful day in the neighborhood.
Distinctions and boundaries between community members and their homeless guests can be problematic sometimes, but they are also what allow the sharing and caring to continue.
Predominantly white communities are going to stay that way until they acknowledge and address racism. Here is some guidance for doing that.
A cohousing project’s budget can help address class and classism—but the community also needs to articulate and explore its culture’s underlying or hidden rules.
Familiar with both privilege and marginalization, a queer Latina cohouser shares experiences and perspectives on confronting racial and ethnic homogeneity.
Bonded by a shared mission, indigenous water protectors and their white allies find a safe space for giving and receiving honest feedback about white privilege and unconscious acts of racism.
Moving Beyond Diversity Towards Collective Liberation: Weaving the Communities Movement into Intersectional Justice StrugglesPosted on March 8, 2018 by
The co-organizer of the People of Color Sustainable Housing Network shares strategies for deepening your community’s work on issues of race, class, and privilege.
A child of the Indian middle class immerses herself in the grassroots sustainability movement in Portland, Oregon and shares lessons learned on her journey.
In its formative and early stages, Capitol Hill Urban Cohousing in Seattle encounters both challenges and successes.
Urban cohousing offers a unique alternative that still allows access to the amenities, conveniences, and vibrancy of city life.
Columbia Ecovillage, Cully Grove Garden Community, Kailash Ecovillage, River Road Neighborhood, and elsewhere embody diverse, promising approaches to re-greening our lives.
Urban development needs sufficient density to support functional public transit, bicycling, and walking—while also staying beautiful, fun, green, and rich with community.
While it involves inevitable struggles, this replicable model both forms community and provides an ecological framework for living in the city.
Face-to-face conversation strengthens the sense of community among the diverse constituencies of a nonprofit Land Trust.
While time has brought increased gentrification, a faith-based community’s fight for social justice in DC is far from over.
As Compersia and Point A aim to demonstrate, a city can be the perfect place to start an egalitarian, income-sharing community.
The founder of Bellyacres Artistic Ecovillage profers advice inspired by the nearly three decades he was immersed in the experiment.
Unless we learn from past and present communities, and collate lessons from our own, we will bob as separate crafts on the ocean of our uncooperative and ahistorical Americanness.
The Haudenosaunee, the Oneida Community, and The Moon Is a Harsh Mistress, with its vision of a “polyamorous line family,” all form part of Windward’s conceptual ancestry.